Ebola
Related Data
- One in three people in the U.S. know someone who has been shot. (Goss, Kristin, “Disarmed: The Missing Movement for Gun Control,” Princeton University Press, 2006. p. 2)
- On average, 32 Americans are murdered with guns every day and 140 are treated for a gun assault in an emergency room. (The Brady Campaign to Report Gun Violence)
- Every day on average, 51 people kill themselves with a firearm, and 45 people are shot or killed in an accident with a gun. (The Brady Campaign to Report Gun Violence)
- An average of eight children and teens under the age of 20 are killed by guns every day. (The Brady Campaign to Report Gun Violence)
- In March of 2014, 318 people in California had died from the flu—an airborne virus. (The Sacramento Bee, March 7, 2014)
- The number of Ebola cases so far this year: 9,936. How many people have been killed by Ebola: 4,877 (World Health Organization)
- There are three countries with widespread transmission of Ebola: Sierra Leone, Guinea, and Liberia. Mali and Senegal had travel-related cases but Senegal has been declared Ebola-free. Nigeria, Spain, and the US have had travel-related and locally transmitted cases. In the US, there have been four cases and one death. (CDC, October 26, 2014)
Sample Frame:
I want to talk about the American response to the Ebola virus outbreak for a minute as we begin our work today. I’ve been thinking about this a lot in the last few weeks. There is much complexity to this situation—I’ve been struggling to figure out the most important thread to highlight among race, health, class, and fear. At the same time, compared to the number of Americans who have died from gun violence in the last year, the Ebola epidemic, worldwide, hardly warrants a mention, so I am simultaneously ambivalent about talking about it.
I was sad to read an article about a school in New Jersey where parents put a lot of pressure on a school to quarantine at home two students from Rwanda. Bowing to (or cowering from) the pressure, the Rwandan family is indeed keeping their children at home for 21 days.
Rwanda (in East Africa) is 2600 miles away from the nearest Ebola case in West Africa. I fear that what’s happening here is that parents from the dominant culture in the US (white, middle class, English-speaking) are conflating all of the African tribes, cultures, and countries as dangerous and threatening–xenophobia. Rwanda is as far away from Liberia as Tegucigalpa, Honduras is from San Francisco and is as culturally different. This is a classic situation of “othering”—of not seeing the humanity in a group of people because we don’t see them as equally worthy of distinction, attention, and consideration. In this case, the people in Africa have dark skin—that’s what they have in common. Because most Africans have dark skin, we should be afraid of them, no matter where in the vast continent of Africa they come from? This is preposterous and dehumanizing in the name of panic and fear. I also fear that the association of dark skin with Ebola further exacerbates the persistent and insidious association of blackness with inferiority in our country—a phenomenon that still persists however overtly or subtly in our national discourse.
This is something that happens sometimes in the context of dominant culture. Those who belong to the dominant culture can perceive dehumanizing sameness in others. There is that very derogatory and classic question, “They all look the same, don’t they?” that we sometimes hear people in a dominant culture say about another group. We use the word Latino or Asian to indicate a child’s or parent’s or colleague’s race. To what degree do we also seek to understand their unique cultural background? There are, after all, 28 different cultures and nationalities within the US Census Bureau’s definition of the word “Latino.” Similarly, there are 49 countries and countless cultures represented in the word Asian.
This is a good time for us to remember too that disease spreads in places of high poverty and low education. Africa has not always been a place of extreme poverty and weak education. Sophisticated societies flourished in African prior to colonization, slavery, and the subsequent globalization. Current systems of privilege and oppression rest on that history—while we are not the people to who caused the oppression during the centuries of colonization and slavery, we are indeed responsible for doing what we can to counteract current manifestations of dehumanizing oppression.
One of our equity strategies is that we seek to know our students deeply and personally. We want to know exactly how our students identify culturally because we know that culture is part of being a human. Our students develop the trust in us required for them to learn from us when we truly see each of them as unique, special, and worthy of questions about their backgrounds beyond what we can observe about them racially. We also want to know about the unique cultures of our students because awareness of students’ cultures can help us tailor our instruction to best meet their learning needs. Please take the time today to learn something about one of our student’s backgrounds that will help you understand and honor the complexity of who they are.
Let’s be careful, each of us, not to get caught up in a national frenzy of fear and panic that leads to dangerous and dehumanizing practices, even subtle ones here in San Francisco. We have been here before as a nation—several times now—let’s use what we know about history and justice not to repeat our mistakes of the past. Here’s to a week of relishing the cultural complexity and beauty that our students bring to us every day.